This morning's e-newsletter from Garden and Gun (what a gorgeous magazine) listed five locations for great street food...


Austin's Mighty Cone, Harvest Moon Grille in Charlotte, Farm 255 in Athens (GA), Daisy Cakes in Durham (red velvet cupcakes!), and in B'ham, Taqueria Guzman (215 West Valley Ave):



We've been there before - cabeza, buche, carnitas:
"Real" Mexican Food


I like these, but the corn tortillas are *so*...um...corn-y they aren't my favorite. The meat, though, is wonderful. If you're ever in that part of town, Gordo's (433 Valley Ave) is always fantastic:
Tacos From Gordo's, Birmingham AL

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Early this month, there was an article in the Times-Picayune about Holly Hawthorne - Holly's Tamales - riding her pink tricycle around the Marigny selling (what else?) tamales. From what I understand, there's a city ordinance that only Lucky Dog can vend in the Quarter proper. Of course I had to tell my friend Amy at the SFA (Tamale Trail!) - and I emailed Holly who was super-super nice too.

---
I don't remember how I found this, but last week in The Atlantic, there was a post called "Jell-O Love: A Guide to Mormon Cuisine". It reads in part:



Because Utah is the most homogenously religious state in the nation, social life tends to revolve around LDS church functions, church potlucks being the nucleus of Mormon cuisine. Any budding culinary anthropologist can touch down at the Salt Lake City International Airport, shout "Take me to a ward potluck!", and discover the bedrock of Mormon food.

---
At most social functions, there will be funeral potatoes. Not just for post-burial buffets, the dish is comforting at any social gathering. Calorically astronomical and dense with melted cheese, funeral potatoes are a casserole of shredded cooked frozen potatoes, canned cream of chicken soup, and sour cream, topped with crumbled cornflakes and baked until molten. This food, along with green Jell-O, was immortalized in a set of collectible pins from the 2002 Winter Olympics.

There will also be frog's eye salad, an ambrosial addition to any potluck. This is made from small pasta balls called acini de pepe—Italian for peppercorns (fregola or orzo can be substituted)—that have been cooked, drained, and cooled, then mixed with a tub of whipped topping, canned crushed pineapple, and canned mandarin orange segments.

There might be Hawaiian haystacks, an economical and engaging dish made from a pot of white rice and refrigerator scraps. Boiled chicken, Tuesday's ham, microwaved corn niblets, and shredded lettuce are set out in little bowls. Gravy, fried wontons, and pineapple rings are essential. Guests pile their plates with a heap of rice and add toppings as they please into a loaded stack.

Wow.

Trying To Keep Austin Weird: Cathedral Of Junk

Posted by ginger On Monday, March 29, 2010

One of my friends who has his own art environment in Austin - Scott Stevens - is really good friends with Vince Hanneman who has the Cathedral of Junk. I've been meaning to post about the CoJ *forever* - it's been in books, television shows... Well, the city of Austin has cited Vince and the Cathedral for code violation.

Image used courtesy That Other Paper under Attribution - Share Alike 2.0 Generic. Thank you!

The Austin newspaper has an article that reads in part:

The Cathedral of Junk has to go.

The enormous stack of old hubcaps, bicycles, blenders, crutches, urinals, computer guts, lawn mower wheels, kitchen utensils, shopping carts, typewriters, sewing machines and other stuff reaching 33 feet toward the sky in a South Austin backyard is a building, the city's code compliance officers say. Worse still, it's a building without a building permit.


Image used courtesy Mr. Kimberly under Attribution - Noncommercial - Share Alike 2.0 Generic. Thank you!
Fans and friends of Vince Hannemann, the artist who began creating the Cathedral of Junk behind his Bubbaland home on Lareina Drive in 1988, say it's art. Either way, it's beloved and famous. The Cathedral, featured on RoadsideAmerica.com and a book called "Weird Texas," is a well-known tourist destination for folks who vacation in, say, VW buses and are bored with normal stuff like Six Flags.

"This whole structure is wired together with wires, and I don't think an engineer would stamp it as structurally sound," said Ronald Potts, an assistant division manager for the city's code compliance department. He points out that people climb up into the tower. "There's hallways. There's ladders. There are people going in and out of there, so it is a structure or building, by code."

On Wednesday, the city posted the Cathedral as a dangerous structure, Potts said.
Image used courtesy CC Chapman under Attribution - Noncommercial - No Derivative Works 2.0 Generic. Thank you!

More here.
Save the Cathedral of Junk Facebook group is here.

Tomatoes, Pottery, Music, And...Well... Snakes.

Posted by ginger On Sunday, March 28, 2010

Since the last couple of posts were about Scottsboro...


Scottsboro is in the Sand Mountain region of Alabama, where they grow some of the *best* tomatoes - you can get them in NYC labeled as 'Sand Mountain tomatoes', like 'Ponchatoula strawberries' and 'Chilton County peaches'.


It's also a region famous for music - Gene Ivey and his fiddles, gospel music (incl. the sacred harp / shape note singing in Cold Mountain), and the folk music attracted Alan Lomax to come and make recordings.



But if you Google 'Scottsboro' and 'Sand Mountain' the first three results you get aren't about any of that.

Old Rock House Holiness Church, Macedonia AL

They're about people handling snakes in church.


This is the Old Rock House Holiness Church in Macedonia, Alabama. One of my favorite authors is Dennis Covington, who wrote Redneck Riviera: Armadillos, Outlaws, and the Demise of an American Dream about five years ago; back in the 90s he was getting assignments from the NYT and from that we got Salvation on Sand Mountain, about people who handle snakes in their churches as part of their religious expression. Dennis is from Alabama, so when he started researching the practice for the Times as part of his coverage of Reverend Glenn Summerford's trial, he kept going and worked it into this book, which turned out to be a National Book Finalist.

Reverend Summerford was the leader of the Church of the L-rd Jesus Christ with Signs Following in Scottsboro. He was on trial for the attempted murder of his wife, Darlene: the charge was that at home, to punish her for something, he held her hand down in a snake box until she was bitten.

He received 99 years for it.

His cousin Billy is pastor at the church above (where they also handle snakes as part of their religious experience). That's not my religion, but I would be so interested to attend a service as a visitor. Sitting in the back. By the door.

But respectfully. It's so interesting how other people express themselves to get closer to the Almighty.

It's all based on a literal interpretation of Mark 16:17-18...from the King James:


17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Hopefully soon when you Google 'Scottsboro' and 'Sand Mountain' it won't be the sensationalism of snakebites or trials. Tomatoes or pottery or music or the Scottsboro Boys Museum buying the church they're in would be nice.

Thank You Rev. Tom Bell!

Posted by ginger On Friday, March 26, 2010

Something Beautiful, Camellia Japonica

I received the nicest letter today from Rev. Tom Bell regarding the Scottsboro Boys Museum (original post here).

I wrote to him in part:
Reverend Bell, it would mean so much to so many people if you could reconsider the timeline for purchase of Joyce Chapel UMC, the current home of the Scottsboro Boys Museum in Scottsboro.

I realize that you have another offer to entertain from an anonymous source and you are in a position to make the best decision for the UMC, but perhaps giving the entire matter pause for a moment would show good-faith effort by the Church to honor both history and the good deeds that the Foundation/Museum is doing for people in the community, young and old.

Scottsboro always gets such a bad reputation because of the unfortunate location of the trial; showing any amount of hasty decision-making, or throwing the museum out, will only further the notion that Scottsboro hasn't ever and never will show respect for what happened there.

I very respectfully ask that you just give the matter your kindest thoughtful consideration.


...and he so very nicely replied that (I won't quote it word for word because it is a personal communication) he is all in favor of making everything work for the foundation/museum. It does seem as though there was some miscommunication at the city council meeting that had a lot of people surprised and bewildered. The miscommunication was not from him.

I do truly believe after receiving his letter that he will see to it that the best, right thing is done. I'll be writing him a thank you letter today!


---
Donations to further the purchase of the property may be sent to:
The Scottsboro Boys Museum and Cultural Center
PO Box 1557
Scottsboro, AL 35768

This Weekend

Posted by ginger On Friday, March 26, 2010

Shut Down

Posted by ginger On Friday, March 26, 2010

Construction/Destruction in Oxford

It was on the news last night (and in yesterday's Anniston Star) that the city's construction at the historic Davis Farm site in Oxford was shut down by the Army Corps of Engineers.

Why? Because ***they didn't tell*** the ACoE about the "discovery of ancient human remains".

From the Star report:

Construction on a multi-million-dollar Oxford sports complex halted a month ago because the discovery of ancient human remains at the site was not reported to the proper authorities — an oversight that so far has forced the city to pay approximately $200,000 to its idle project contractor.

The Oxford City Council briefly discussed the situation during the work session before its regular meeting Tuesday. The council agreed to sit down with all parties involved at 10 a.m. April 5 at City Hall to learn how the oversight occurred and to get the project started again. The parties involved include a representative from the U.S. Army Corps of Engineers, which shut down the project; Taylor Corp., the contractor; University of Alabama archaeologist Robert Clouse, who is overseeing the project; and engineering firm Goodwyn, Mills and Cawood.

---
"Every two days, we're paying Taylor Corp. what it would cost for a new police car," Spurlin said.

---

"As part of the wetlands permit process, archaeology is incorporated," Holstein said. "We told them there were 24 archaeological sites on that parcel of land, including a temple mound and village areas. The Historical Commission concurred, and the city signed off on it."

Holstein claimed earlier this year that someone had bulldozed the temple mound, which may have contained human remains. Clouse and the city claim the mound is still there.

Holstein believes the few remains the city found in January are only the beginning of what will be discovered at the construction site.

"They're going to find more bodies," he said. "(Indians) didn't just bury one person in a large town like that."



Karma, Oxford. Karma.

Scottsboro Boys Museum In Trouble

Posted by ginger On Thursday, March 25, 2010


The Scottsboro Boys Museum is in trouble. The dedication and formal opening was February 1, 2010 (although they were accepting visitors late last year) at their historic location, Joyce Chapel United Methodist Church. We were just there a couple of weeks ago:

Scottsboro Boys Museum, Scottsboro AL

It's a small museum, put together neatly, and it's much-needed here. How many people haven't heard of the Scottsboro Boys? So it'd be pretty natural to expect something more than a historical marker. After all, the case went all the way to the US Supreme Court (which later led to rulings on defendants receiving effective counsel and another about jury composition).
Scottsboro Boys Museum, Scottsboro AL

One of my friends has the blog Left in Alabama (if you're not ultra-political, me neither!! but this part is important...) and she received a letter from the museum board which read in
part:


The Museum is in urgent need of your assistance once again. ... The doors of the historical church have been open for the last three months with programs and activities. Officially, today is the first day the Museum is open for viewing. However, we are in danger of losing the building to an "anonymous buyer." The United Methodist Church has informed us that someone else is interested in purchasing the building and is ready to present them with a check for the entire $75,000. To date we have raised $42,500 for the purpose of purchasing and sustaining the museum.

Let us remind you that the church stood empty until the Foundation became interested in it for the purpose of the Museum.

We are concerned that the only reason the "anonymous buyer" is interested in the church is to keep the Museum out.


Scottsboro Boys Museum, Scottsboro AL

Sure enough, in yesterday's Daily Sentinel (Scottsboro's paper) they had an article:


The Scottsboro-Jackson County Multicultural Heritage Foundation is attempting to purchase the historic church that is now the home of the Scottsboro Boys Museum and Cultural Center.

Executive Committee member Sheila Washington told the Scottsboro City Council Monday night the foundation wants to buy Joyce Chapel.

The church is currently owned by the Northeast District of the North Alabama Conference of the United Methodist Church.

Washington said District Superintendent Rev. Tom Bell has given the foundation a week to purchase the church.

Appraised at $125,000, the foundation can buy the church for $75,000, according to Washington.

“We just received $37,500 from the Jackson County Legislative Delegation for the purchase,” Washington told council members. “We hope you can help.”

---
Council member Gary Speers said an anonymous buyer is also interested in buying the church.

“This can be a business deal, rather than just giving to the community,” Speers, also a member of the museum board, said. “Monies through donations and contributions are coming in. We just need to have the deal signed, sealed and delivered. If there’s a way to secure the funds, the organization can pay it back.”

Council President Matthew Hodges said he would like to see the city do something to assist.

“We need to come up with some type of proposal for our next work session,” Hodges said.

Scottsboro Boys Museum, Scottsboro AL

Seriously, they have a *week* to come up with the money to buy the church or else it may be sold to an anonymous buyer?

Donations may be sent to:
The Scottsboro Boys museum and Cultural Center
PO Box 1557
Scottsboro, AL 35768

Thank You!

Posted by ginger On Wednesday, March 24, 2010


Thanks to everyone who wrote today letting me know something was going on with the images (and another strange log-in thing) here. I think I've got it fixed now. If not, do tell... Thanks again!

Mardi Gras Indians

Posted by ginger On Wednesday, March 24, 2010

The NYT has an article today about some of the Mardi Gras Indians suing for copyright infringement when people use photographs of them for commercial purposes (not like here, where there's no money involved). They see pics of themselves in calendars and books and they never receive any compensation for it.



Image used courtesy Infrogmation under Attribution 2.0 Generic. Thank you!


Image used courtesy dsb nola under Creative Commons Attribution 2.0 Generic. Thank you!


Image used courtesy Joel Mann under Attribution-Noncommercial-No Derivative Works 2.0 Generic. Thank you!

Image used courtesy howieluvzus under Creative Commons 2.0 Generic. Thank you!

Av and I belong to a New Orleans Krewe, but what's worn is more...homespun. *Nobody* does it like the Indians. Incredible. I hate the idea that they're being taken advantage of, but it's such a hard situation when you're in the public arena and of course anyone can take a photograph for whatever reason...

Here's a little bit from the article:
Anyone could still take their pictures, but the Indians, many of whom live at the economic margins, would have some recourse if they saw the pictures being sold, or used in advertising. (News photographs, like the ones illustrating this article, are not at issue.)

---

Mardi Gras Indians have been around for more than a century — more than two, some say — and are generally thought to have originated as a way to pay homage to the American Indians who harbored runaway slaves and started families with them.

The Indians come out and parade in full dress on Mardi Gras; on St. Joseph’s Night, March 19; and on a Sunday close to St. Joseph’s — a tradition that arose out of the affinity between blacks and Sicilians in the city’s working-class precincts.

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Any photograph that focused on a suit protected by a copyright could arguably be considered a derivative work. The sale of such a picture (or its use in tourism ads, for example) would be on the merits of the suit rather than the photograph itself, and if the person selling it did not have permission, he could be sued.

But the idea is not so easy to put into practice. In American copyright law, clothing designs generally cannot be protected because they are more functional than aesthetic. Ms. Keaton argues that the suits, which can weigh well over 100 pounds, should be considered works of sculpture, not outfits.

---

Indians do make a few hundred dollars here and there showing up at parties and concerts, and a few have tried, with disappointing results, to sell last year’s suits on eBay.

“Indian culture was never, ever meant to make any money,” said Howard Miller, Big Chief of the Creole Wild West, the city’s oldest tribe, and president of the Mardi Gras Indian Council. But neither should the culture be exploited by others.

“We have a beef,” he said, “with anybody who takes us for granted.”

Cakes, Goats, Art, Water, And A Commune

Posted by ginger On Tuesday, March 23, 2010

For our anniversary, we wanted to take the boys to the Tennessee Aquarium in Chattanooga. I had done a little research about where to have lunch, and many people were suggesting the City Cafe Diner downtown. At first it doesn't sound like a great idea because...well, it's attached to a Day's Inn, which isn't the most appetizing location, right? But it's a real diner in that it's all black and white and neon, and there are a zillion things on the menu including well over fifty desserts - tons of cakes. There are so many desserts that they have pictures of them running on a loop on televisions around the diner.

At City Cafe Diner, Chattanooga TN

It was a good experience, especially since we don't have 'real' diners where we live.

On a previous trip to Chattanooga a month or so ago, we had lunch at Sugar's Ribs that was highly recommended, and it was pretty good. It was a great place to take the boys because you can bring the leftover bread out and feed it to the goats they have outside (they use goats to clear the overgrowth on the property) right by the highway. One of them made friends with Shug:

At Sugar's Ribs, Chattanooga TN

We really like the Winder Binder Gallery. Back around the holidays, they had this up for a Christmas tree:
Can Christmas Tree at Winder Binder Gallery, Chattanooga TN

Inside, they have art by *so* many well-known, and plenty of lesser-known artists. Here's an R.A. Miller:
R.A. Miller Art at Winder Binder Gallery, Chattanooga TN

...works by an artist who drills doors:
Drilled / Decorated Doors at Winder Binder Gallery, Chattanooga TN

...a JL Nipper owl totem:
JL Nipper Owl Totem at Winder Binder Gallery, Chattanooga TN

Our anniversary present to each other was a JL Nipper armadillo.

At the Tennessee Aquarium
The Tennessee Aquarium was wonderful. We'll probably get annual passes when the boys get a little bit bigger. There was of course so much to look at, and they have a special exhibit right now with jellyfish that was great.

Folk Art at the Tennessee Aquarium, Chattanooga TN
On the way out, they had a large selection of folk art including BF Perkins, RA Miller, Jerry Brown, and Annie T.

Supper was at Memo's so we could try a Chattanooga tradition:
Memo's, Chattanooga Tennessee

The sliced hotdog, which is just a hotdog sliced into coins and smothered in *everything*. Bring an entire roll of paper towels! I'm really not a hotdog person - wouldn't mind if I only had one every five years, so I'm not a great judge...you decide...
Memo's Chopped Weiner, Chattanooga Tennessee

Their barbecue, which Av and the boys had, was nice.

Of course, if you want Chattanooga tradition you have to go to Krystal, drink Double Cola, and eat a Moon Pie! Okay, maybe a Little Debbie too.

When the boys get a little older, we'll take them to Rock City, Ruby Falls, go to a Lookouts game, and of course go see the Choo-Choo. We stayed at The Chattanoogan before and it was nice - the last time was when we were going to a family reunion at Sewanee, The University of the South, because one of my great-great-great...uncles was a founder of the school - Confederate General Leonidas Polk, the 'Fighting Bishop'. This is a pic I took of the All Saints Chapel there:

All Saints Chapel, Sewanee TN

There are just so many nice things to do in Chattanooga, and so many nice things closeby too.

---
One of the other restaurants that was suggested in Chattanooga was the Yellow Deli because they make such great sandwiches. If you look at their menu, on the cover it reads, "we serve the fruit of the Spirit at the deli." Everything about the restaurant is done by members of a community called the 'Twelve Tribes'. Their website has a lot of information and I found an article with this:

Sprung from the counterculture movement of the 1960s and the Jesus movement of the 1970s, The Twelve Tribes community strives to live their lives as described in Acts 2 and 4 of the Bible. Members live communally and share everything. They must give up all possessions to live within the community.

Members dress in modest clothing, with the women usually wearing waist-length hair and long dresses with high necklines. Men wear beards with their hair bound in the back like the priests of the old covenant.


The interiors are supposed to be handcrafted by the members, so I'd love to see that. This is a tiny photo album of the interior...nice!

Seaside And Snowbirds

Posted by ginger On Tuesday, March 23, 2010

The latest issue of Southern Cultures arrived, and one of the essays is entitled, "The Rise and Fall of the Redneck Riviera".


It is a great piece.

It begins with how the beach towns used to be (if you're not familiar with 'Redneck Riviera', it's the Gulf Coast, most often associated with the beaches of Mississippi, Alabama, and the Florida Panhandle. Howell Raines, who is from B'ham and later become executive editor of the New York Times, came up with the name.) - they're described in 1941 by the Alabama WPA book as little fishing villages. Later post-WWII vacationers enjoyed themselves in cottages and efficiencies. Eventually the area was dotted with family motels.

Then came along Hurricane Camille, which swept away much of what was.

In the '80s people came and began building condos and huge hotels.

And here we are.

Seaside, FL

My favorite part of the essay is about the establishment in 1982 of a piece of land that the author signals as the date beginning the decline of the Redneck Riviera.

...where Robert Davis, an Alabama native with a northern education, set out to build an "old fashioned" Florida village and ended up building what Time magazine declared "could be the most astounding design achievement of its era."

In a sense Seaside reflected what had become of the Baby Boomers who were evolving from bourgeois rednecks to just plain bourgeois.

The author goes on to discuss how Davis planned the community with dirt streets and cracker cottages. New Urbanism. Living and working together.

But the homeowners decided they wanted the streets paved with brick, and they wanted more than "shack-vernac" - so they built larger homes.

...it wasn't long before Seaside had become a code-controlled community of architecturally designed wooden houses, painted colors that never appeared in nature, topped with tin roofs, and christened with cute names.

---

..."Pastel Hell," as the neighbors called it, was designed to appeal to the upper-income, Southern Living-reading, Lexus-driving, Republican-voting, Dixie yuppie.

The issue of snowbirds is also addressed (snowbirds are people who temporarily move here from up north when it gets cold).

Locals also complain that the old and northern drive too slowly, clog up the check-out lines at the grocery stores, are rude and pushy and, more than anything else, are Yankees - which explains the popular bumper sticker that reads: "If this is snowbird season, why can't I shoot one?"

The author goes on and addresses the area rebuilding post-Katrina, which includes a funny story about beach rats and feral cats (I promise, it's not yucky). There's also a section on Alabama governor Bob Riley's plans to rebuild our Gulf State Park - which...Gulf State Park made Motel 6 look pretty good. I've never been inside, but you can tell from the road that it's pretty austere. Anyway, Riley wanted to double the number of rooms and double the rate plus add a convention center. Now this is first part is hilarious (...but maybe not so far off the mark...hmmm...):

...before the storm some had suggested that it should be taken over and maintained by the state Historical Commission so future generations could see what a Redneck Riviera motel once was.


It turns out that this essay is an overview for a book that the University of Georgia Press will publish in 2011 under the same name. Going to have to get it.

This Weekend

Posted by ginger On Friday, March 19, 2010

So many great events going on this weekend!

Alabama:

Sturdivant Hall, Selma AL
Pilgrimage in Selma



Louisiana:
Audubon Pilgrimage in St. Francesville


Catfish Festival in Washington

Oyster Festival in Amite


Mississippi:

Stanton Hall (1857), Natchez MS
Spring Pilgrimage in Natchez

St. Paddy's Parade in Jackson

Tapestry, Vicksburg's Pilgrimage

Praline Caramel Cake

Posted by ginger On Thursday, March 18, 2010

For our anniversary, Av and I took the boys up to Chattanooga where we went to the Tennessee Aquarium (they loved it), had lunch at a *real* diner (more about that later), visited a gallery (that too), and brought home some Cruze Dairy milk and buttermilk from Greenlife Grocery, their answer to Whole Foods.

Cruze Dairy is a family farm in Knoxville TN where the cows are pastured 365 days a year and never given hormones. The milk isn't homogenized, so you give the jug a good shake first. It's good.

I think buttermilk tastes differently now even from when it was when I was a little girl. Have you noticed, too? Ah, my PawPaw used to eat cornbread in a glass with buttermilk. And dunk Saltines in buttermilk, too. I love buttermilk because he did. Do you have food memories like that? I think of my PawPaw whenever I have buttermilk or banana pudding. I think of my Nanny whenever I have tomatoes and rice. I think of my great-grandmother whenever I serve greens...or cole slaw...or have an entire table loaded down with beautiful dishes to enjoy. You too?

You can still get 'real' buttermilk from places like Cruze and from Wright Dairy in Alexandria.

Well, there isn't a better cake than buttermilk cake. Even if you're not a 'buttermilk person' - you don't taste buttermilk in it, it's just what it adds that's so amazing. It's so good that it's perfect without any icing at all; but when you put caramel on top, ohmystars.

One teensy warning: this is a *real* praline icing, not the whipped consistency of something in a can in the baking aisle of the grocery store. If there's any weather outside - raining, cloudy, just not a nice day, wait until the weather's nice to make it.

If you're thinking of making this mid-week, the recipe is easily halved for just one layer.

Ingredients:
3 cups all-purpose flour
2 tsp baking soda
1/2 tsp salt
2 sticks butter (1 cup), softened
2 cups sugar
4 eggs
1 cup buttermilk

Directions:
Preheat the oven to 375*.

Prepare two 8" 0r 9" round cake pans (butter all over, place a round of parchment paper in the bottom of each pan).

In the Kitchenaid, mix together the butter and sugar until pretty and super-light (about five minutes). In a separate bowl, mix together the flour, salt, and baking soda.

Add the eggs one at a time into the Kitchaid, spinning slowly, waiting until each is incorporated until adding another.

Take turns adding the flour mixture, then the buttermilk, then again with the flour until all ingredients are used:

Caramel Cake

Pour half into each baking pan, and bake until done (start checking at 18 minutes).

Let the cakes cool a bit, then turn them out onto separate dishes to cool completely.

Now - the icing! If your idea of a caramel cake is something other than a beautiful cake encased in a giant praline, this is not the icing for you. This is a real, old-fashioned praline caramel cake.

If you're like icing the consistency of buttercream or something else more "whipped" - or if you're going to feel disappointed slicing the cake and the icing 'breaking' into so many gorgeous buttery islands - this is the part where you should look away, open a new tab in your browser, and Google for some other recipe. It's okay.

Alright - let's make some pralines! I mean...caramel icing.

Icing Ingredients:
1 pound light brown sugar (it's sold in 1lb. boxes - I think it's just almost 3 cups)
1 stick butter (1/2 cup)
1/2 cup evaporated milk

Icing Directions:
Use a bigger pot than you think you need to make this (it bubbles up). Get out the candy thermometer and a wooden spoon. Please don't do this without a candy thermometer unless you are a pro at determining soft ball stage.

In your pot, add together all the ingredients. Slowly bring up to a boil, and continue to boil on medium-high heat until the mixture gets to 238*, stirring gently often but not constantly. What you're doing is having the mixture reach soft ball stage, which begins at 234* and goes up to 240*. I always try to get just almost to the upper limit, because if you don't get the mixture up to 234*, what you'll have in the end is sauce that will never solidify.

Sadly, that's experience speaking.

Just make sure you don't go too high - over 240*, though, because then you're starting to enter the world of making hard candy! Thank goodness for candy thermometers.

While the caramel is getting to 238*, make sure you have the cake layers ready to get the icing.

Caramel Cake
Anyway, at 238*, you have got yourself perfection. Bring the pot off the heat, and with your wooden spoon, beat the mixture for...forever. Okay, not forever, but for several minutes, which might seem like forever. You'll know when to stop. At first, it will seem thin and doubt creeps in (will this ever firm up?) but never fear...just keep stirring.

It will get thicker and thicker and begin to nicely coat the wooden spoon. The icing should be nice and thick but still easily pourable. When the icing gets to be to the point that you can 'draw a line' through it like this pic below, you should be done pouring it over the bottom layer and get to pouring it over the top and over the sides. Really, I let it get a bit too far here, but this shows how well it will set up:

Caramel Cake
If you do wind up letting it set up a little too far, you can put it back on low heat and add a splash or two of evaporated milk until it becomes the perfect consistency for pouring again.

It's so delicious and wonderful and every other delectable adjective you can think of.

Caramel Cake

32 Months And 16 Months

Posted by ginger On Thursday, March 18, 2010

Shug, Shugie, And Shug's Art
...knew I was going to have to show some of Shug's art, right!?

A Dagwood?

Posted by ginger On Wednesday, March 17, 2010

We were in South Pittsburg, Tennessee this weekend and visited the Lodge shop.


I found this tiny doc below about how they are still making cast iron skillets at the factory there (they're the only company still making them in the US):


Well, I knew we would be there around lunch time, so I looked on Chowhound for recommendations and found the Dixie Freeze there:

Dixie Freeze, South Pittsburg TN

They have a meat & three - type menu, so we shared that with the boys...chicken & dumplins, blackeyed peas, green beans, and cornbread.

In some parts of the country - like in the Carolinas, the dumplins in c&d are more like pasta or pastry strips than big, billowy almost-biscuits like we do in Alabama. It was more chicken & pastry here:
Dixie Freeze, South Pittsburg TN

The other thing we got was the Dagwood. I didn't have the faintest idea what a Dagwood was/is, but their sign outside read, 'Dagwood Sandwich is Our Specialty' so..... Av said that a Dagwood is named after the cartoon character, who has sandwiches with *everything*:
Dagwood Sandwich at Dixie Freeze, South Pittsburg TN

Surprise! Here it is (from top to bottom) bun, lettuce/onion/tomato, cheeseburger patty, bacon, toast, cheeeseburger patty, bun. Not really for me. Av and I took it apart and he ate some and I had a little too. For whatever reason, I just wasn't 'feeling' the food here. I bet they make great milkshakes, though.

Now, I would never tell you about a so-so experience without a reason, right!?

So...for some reason, I looked on Flickr for what Dagwoods are at other places, and found this!! A cake (cake!) made to look like a super-tall, super-cute sandwich. It's made by Studio Cake Design in San Francisco, and their website shows that they won one of the Food Network cake challenges.

And if the Dagwood cake isn't cute enough, imagine getting this for Valentine's day. Squee! How about these, too!? Yes, yes, yes.

Again, Oxford

Posted by ginger On Tuesday, March 16, 2010

Oxford Stone Mound, Oxford AL

It's happening. Or it's about to happen.

The New York Times had an article in Sunday's paper about the Native American stone mound in Oxford (the mound that was on top of a hill being used as fill dirt for development of land for a Sam's Club). The article is entitled "When Scholarship and Tribal Heritage Face Off Against Commerce."

Here are some excerpts:

The professor, Harry O. Holstein of nearby Jacksonville State University, had concluded that a stone mound at the top of the hill was constructed by American Indians more than a thousand years ago, and in 2003 he recorded it in a state archaeological registry. The possibility of its being destroyed, Dr. Holstein said, made him sick.

“I’m not against development,” he said. “But some things should just be saved.”

As it happened, the city had already commissioned a study of the stone mound by the Office of Archaeological Research at the University of Alabama, which works on a contract basis for such projects. The report, signed by the office’s director, Robert A. Clouse, found the mound to be “definitively cultural” in origin, as opposed to having been created by a natural process like erosion.

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Many of the archaeologists and some of the American Indians who lobbied to keep the stone mound acknowledge that its original purpose is a matter of speculation. That, they say, is all the more reason to preserve it.

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...Leon Smith, the mayor of Oxford since 1984, was not keen to discuss the issue further. “You’re not going to hear much from me,” he said. “I’m done with Indian stuff.”

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But in late January, at an Oxford City Council meeting, Dr. Clouse disclosed the findings of a follow-up report.

That study, which many had not known about, was performed in July in the full heat of the controversy. In it, Dr. Clouse’s conclusions could hardly have changed more drastically.

“It does not appear,” he wrote in the second report, “that this stone mound was constructed by human activity.”

Archaeologists around the state were surprised and angered.

“The consensus of my colleagues,” said Cary Oakley, who held Dr. Clouse’s current position for 28 years, “is that this particular evaluation is seriously flawed.”

Keith Little of Tennessee Valley Archaeological Research, who has visited the mound, suggested that the word “consensus” was not strong enough.

“I’ve been an archaeologist in Alabama since the 1970s,” he said. “And I’ve never seen archaeologists so united on one subject.”

Worse, he said, the stone mound was apparently demolished during Dr. Clouse’s examination, making any further study impossible.

Dr. Clouse, in an e-mail message, declined to discuss the issue.

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Its history is not over. Mr. Smith plans to take the top off to about halfway down and flatten out what remains. A restaurant could go there, or a hotel. Or maybe a health clinic.

In any case, he said, “It’s going to be real pretty.”


Oh, my.



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In better news, Fresh Air Alabama is organizing a trip that includes visiting the Bottle Creek Indian mounds - you can only get to them by water. Seven hundred years ago, there were 18 mounds that stood as platforms for homes and temples; one mound is about 45 feet tall. They're listed on the National Register.

Spanish Fort Alabama-- Deep in the middle of Bottle Creek lies an ancient Native American Indian Mound. Join Fresh Air Family as we explore what history has to offer, April 10 and 11.

Over the course of two days, we will be learning Indian history and observing nature at its best. While canoeing through 7 miles of the bottomland hardwood swamps, flowing creeks, and mucky sloughs, trained experts will share their knowledge.

After an exhilerating day of hiking and canoeing, we will camp out for the night, where we will sit and relax by the blazing campfire, and hear spooky Indian ghost stories under the stars.

For just $75.00, you can enjoy an amazing opportunity to learn about Spanish Fort's great history. The expedition will be held April 10th and 11th. Fresh Air Family will be meeting at 9:00 AM, at upper Bryant Landing. Don't let this chance pass you by.

SXSW Sambo

Posted by ginger On Monday, March 15, 2010

The documentary about Samuel 'Sambo' Mockbee and the Rural Studio is premiering at SXSW this week. Here's the trailer:




Love the part where the co-founder of Architecture for Humanity says, "where we're spending most of our education teaching most of the architects to design some god-awful, horrible building in the middle of the desert when they should actually be designing, you know, adequate and affordable housing for 90% of the planet, you know there's a big disconnect."

These are just a few pics from our visits to Rural Studio projects. I made a brand-new set and more of them (I'll be adding several others) are here.

Rural Studio Projects

Rural Studio Projects

Rural Studio Projects



PBS will be airing the documentary nationally this summer. In the meantime, the schedule for its film festival screenings is here.

Through The Looking Glass

Posted by ginger On Friday, March 12, 2010

In USA Today a couple of days ago, they had an article about the new 'Alice in Wonderland' movie and listed ten places that you could go 'through the looking glass'.

Not too sure about a couple of things (the Museum of Umbrella Covers? seriously? and they got Brother Joseph's last name wrong...) but other things on the list, oh yes.


Lynn's Paradise Café, Louisville KY

Winchester Mystery House, San Jose CA

Carhenge, Alliance, Neb.

The House on the Rock, Spring Green, Wis.

Paradise Gardens Park & Museum, Summerville, Ga.
Pics from our last visit:

Howard Finster's Paradise Gardens, Summerville GA

Howard Finster's Paradise Gardens, Summerville GA

Howard Finster's Paradise Gardens, Summerville GA

Howard Finster's Paradise Gardens, Summerville GA

Ave Maria Grotto, Cullman, Ala.
My grotto set of pics here on Flickr.
Ave Maria Grotto, Cullman AL

Colisseum in Miniature at Ave Maria Grotto, Cullman AL

Ave Maria Grotto, Cullman AL